Blech

Got a phone call from school; had to go pick up Moira because there was some kind of electrical problem - no power.

I'm watching the video of the White House Correspondents' Banquet. I must say, the conspiracy theorist that lives in my brain says "hrm, interesting that Bush has offered to redo the press area, which means they'll have to move out this summer for some period of time... wonder if Bush et al is looking forward to the press not being as close?"

In reading more about the new book "Kingdom Coming: The Rise of Christian Nationalism" by Michelle Goldberg, I've become truly alarmed. Truly.

An excerpt:

A few days before Bush's second inauguration, The New York Times carried a story headlined "Warning from a Student of Democracy's Collapse" about Fritz Stern, a refugee from Nazi Germany, professor emeritus of history at Columbia, and scholar of fascism. It quoted a speech he had given in Germany that drew parallels between Nazism and the American religious right. "Some people recognized the moral perils of mixing religion and politics," he was quoted saying of prewar Germany, "but many more were seduced by it. It was the pseudo-religious transfiguration of politics that largely ensured [Hitler's] success, notably in Protestant areas."

It's not surprising that Stern is alarmed. Reading his forty-five-year-old book "The Politics of Cultural Despair: A Study in the Rise of the Germanic Ideology," I shivered at its contemporary resonance. "The ideologists of the conservative revolution superimposed a vision of national redemption upon their dissatisfaction with liberal culture and with the loss of authoritative faith," he wrote in the introduction. "They posed as the true champions of nationalism, and berated the socialists for their internationalism, and the liberals for their pacifism and their indifference to national greatness."

Fascism isn't imminent in America. But its language and aesthetics are distressingly common among Christian nationalists. History professor Roger Griffin described the "mobilizing vision" of fascist movements as "the national community rising Phoenix-like after a period of encroaching decadence which all but destroyed it" (his italics). The Ten Commandments has become a potent symbol of this dreamed-for resurrection on the American right.

True, our homegrown quasi-fascists often appear so absurd as to seem harmless. Take, for example, American Veterans in Domestic Defense, the organization that took the Ten Commandments on tour. The group says it exists to "neutralize the destructiveness" of America's "domestic enemies," which include "biased liberal, socialist news media," "the ACLU," and "the conspiracy of an immoral film industry." To do this, it aims to recruit former military men. "AVIDD reminds all American Veterans that you took an oath to defend the United States against all enemies, 'both foreign and domestic,'" its Web site says. "In your military capacity, you were called upon to defend the United States against foreign enemies. AVIDD now calls upon you to continue to fulfill your oath and help us defend this nation on the political front, against equally dangerous domestic enemies."

According to Jim Cabaniss, the seventy-two-year-old Korean War veteran who founded AVIDD, the group now has thirty-three chapters across the country. It's entirely likely that some of these chapters just represent one or two men, and as of 2005, AVIDD didn't seem large enough to be much of a danger to anyone.

Still, it's worth noting that thousands of Americans nationwide have flocked to rallies at which military men don uniforms and pledge to seize the reins of power in America on behalf of Christianity. In many places, local religious leaders and politicians lend their support to AVIDD's cause. And at least some of the people at these rallies speak with seething resentment about the tyranny of Jews over America's Christian majority.

"People who call themselves Jews represent maybe 2 or 3 percent of our people," Cabaniss told me after a January 2005 rally in Austin. "Christians represent a huge percent, and we don't believe that a small percentage should destroy the values of the larger percentage."

I asked Cabaniss, a thin, white-haired man who wore a suit with a red, white, and blue tie and a U.S. Army baseball cap, whether he was saying that American Jews have too much power. "It appears that way," he replied. "They're a driving force behind trying to take everything to do with Christianity out of our system. That's the part that makes us very upset."

Ed Hamilton, who'd come to the rally from San Antonio, interjected, "There are very wealthy Jews in high places, and they have significant control over a lot of financial matters and some political matters. They have disproportionate amount of influence in our financial structure."

And more:

Roy Moore and Rick Scarborough are Baptists, D. James Kennedy is a fundamentalist Presbyterian, and John Eidsmoe is a Lutheran. All of them, however, have been shaped by dominion theology, which asserts that, in preparation for the second coming of Christ, godly men have the responsibility to take over every aspect of society.

Dominion theology comes out of Christian Reconstructionism, a fundamentalist creed that was propagated by the late Rousas John (R. J.) Rushdoony and his son-in-law, Gary North. Born in New York City in 1916 to Armenian immigrants who had recently fled the genocide in Turkey, Rushdoony was educated at the University of California at Berkeley and spent over eight years as a Presbyterian missionary to Native Americans in Nevada. He was a prolific writer, churning out dense tomes advocating the abolition of public schools and social services and the replacement of civil law with biblical law. White-bearded and wizardly, Rushdoony had the look of an Old Testament patriarch and the harsh vision to match -- he called for the death penalty for gay people, blasphemers, and unchaste women, among other sinners. Democracy, he wrote, is a heresy and "the great love of the failures and cowards of life."

Reconstructionism is a postmillennial theology, meaning its followers believe Jesus won't return until after Christians establish a thousand year reign on earth. While other Christians wait for the messiah, Reconstructionists want to build the kingdom themselves. Most American evangelicals, on the other hand, are premillennialists. They believe (with some variations) that at the time of Christ's return, Christians will be gathered up to heaven, missing the tribulations endured by unbelievers. In the past, this belief led to a certain apathy -- why worry if the world is about to end and you'll be safe from the carnage?

Since the 1970s, though, in tandem with the rise of the religious right, premillennialism has been politicized. A crucial figure in this process was the seminal evangelical writer Francis Schaeffer, an American who founded L'Abri, a Christian community in the Swiss Alps where religious intellectuals gathered to talk and study. As early as the 1960s, Schaeffer was reading Rushdoony and holding seminars on his work. Schaeffer went on to write a series of highly influential books elucidating the idea of the Christian worldview. A Christian Manifesto, published in 1981, described modern history as a contest between the Christian worldview and the materialist one, saying, "These two world views stand as totals in complete antithesis to each other in content and also in their natural results -- including sociological and government results, and specifically including law."

Schaeffer was not a theocrat, but he drew on Reconstructionist ideas of America as an originally Christian nation. In "A Christian Manifesto," he warned against wrapping Christianity in the American flag, but added, "None of this, however, changes the fact that the United States was founded upon a Christian consensus, nor that we today should bring Judeo-Christian principles into play in regard to government." Schaeffer was one of the first evangelical leaders to get deeply involved in the fight against abortion, and he advocated civil disobedience and the possible use of force to stop it. "It is time we consciously realize that when any office commands what is contrary to God's Law it abrogates its authority," he wrote.

Tim LaHaye, who is most famous for putting a Tom Clancy gloss on premillennialist theology in the Left Behind thrillers that he co-writes with Jerry Jenkins, was heavily influenced by Schaeffer, to whom he dedicated his book "The Battle for the Mind." That book married Schaeffer's theories to a conspiratorial view of history and politics, arguing, "Most people today do not realize what humanism really is and how it is destroying our culture, families, country -- and, one day, the entire world. Most of the evils in the world today can be traced to humanism, which has taken over our government, the UN, education, TV, and most of the other influential things of life.

"We must remove all humanists from public office and replace them with pro-moral political leaders," LaHaye wrote.

As premillennialists grew to embrace the goal of dominion, they made alliances with Reconstructionists. In 1984, Jay Grimstead, a disciple of Francis Schaeffer, brought important pre- and post-millennialists together to form the Coalition on Revival (COR) in order to lay a blueprint for taking over American life. Tim LaHaye was an original member of COR's steering committee, along with Rushdoony, North, creationist Duane Gish, D. James Kennedy, and the Reverend Donald Wildmon of the influential American Family Association.

Between 1984 and 1986, COR developed seventeen "worldview" documents, which elucidate the "Christian" position on most aspects of life. Just as political Islam is often called Islamism to differentiate the fascist political doctrine from the faith, the ideology laid out in these papers could be called Christianism. The documents outline a complete political program, with a "biblically correct" position on issues like taxes (God favors a flat rate), public schools (generally frowned upon), and the media and the arts ("We deny that any pornography and other blasphemy are permissible as art or 'free speech'").

In a 1988 letter to supporters, Grimstead announced the completion of a high school curriculum "using the COR Worldview Documents as textbooks." Since then, there's been a proliferation of schools, books, and seminars devoted to inculcating the correct Christian worldview in students and activists. Charles Colson accepts one hundred people annually into his yearlong "worldview training" courses, which include meetings in Washington, D.C., online seminars, "mentoring," and several hours of homework each week. "The program will be heavily weighted towards how to think," Colson's Web site says. It's intended for those who work in churches, media, law, government, and education, and who can thus teach others to think the same way.

Those who don't have a year to spare can attend one of more than a dozen Worldview Weekend conferences held every year in churches nationwide. Popular speakers include the revisionist Christian nationalist historian David Barton, David Limbaugh (Rush's born-again brother), and evangelical former sitcom star Kirk Cameron. In 2003, Tom DeLay was a featured speaker at a Worldview Weekend at Rick Scarborough's former church in Pearland, Texas. He told the crowd, "Only Christianity offers a comprehensive worldview that covers all areas of life and thought, every aspect of creation. Only Christianity offers a way to live in response to the realities that we find in this world. Only Christianity."

Speaking to outsiders, most Christian nationalists say they're simply responding to anti-Christian persecution. They say that secularism is itself a religion, one unfairly imposed on them. They say they're the victims in the culture wars. But Christian nationalist ideologues don't want equality, they want dominance. In his book "The Changing of the Guard: Biblical Principles for Political Action," George Grant, former executive director of D. James Kennedy's Coral Ridge Ministries, wrote:

"Christians have an obligation, a mandate, a commission, a holy responsibility to reclaim the land for Jesus Christ -- to have dominion in civil structures, just as in every other aspect of life and godliness.
But it is dominion we are after. Not just a voice.
It is dominion we are after. Not just influence.
It is dominion we are after. Not just equal time.
It is dominion we are after.
World conquest. That's what Christ has commissioned us to accomplish. We must win the world with the power of the Gospel. And we must never settle for anything less...
Thus, Christian politics has as its primary intent the conquest of the land -- of men, families, institutions, bureaucracies, courts, and governments for the Kingdom of Christ."

Whatever happened to "Let he who is without sin cast the first stone"? or "Love thy neighbor as yourself?"

I'm in the middle of changing medication so my mental resilience is less than normal - and it's not very good normally anyway.

After an interesting exchange with my mother today, I've had enough. What do YOU think?

4:54:36 PM mom: can i have a couple of hours on sunday night?
4:55:10 PM mom: just 8th grade - shouldn't be too bad
4:55:27 PM cearashoffstall: I don't know if J has something planned for Sunday, you'll have to ask him
4:56:55 PM mom: don't have his im addr4ess
4:57:00 PM mom: what is it
4:57:38 PM cearashoffstall: he's not online at the moment, but you can call him at his office I would guess
4:59:38 PM mom: let me get this straight
5:00:40 PM mom: i need to ask your husband if it's okay for you to come over to help me with the proof reading, is that it?
5:01:26 PM cearashoffstall: it's Mother's Day and I heard him talking with the kids and making plans, so yes, you need to ask MY PARTNER if he has something planned so I don't plan something without asking him because THAT WOULD BE RUDE.

she dropped it at that point.

Moira is currently having a meltdown because she wants a diaper and I'm not giving her one. *sigh* I guess this is the equivalent of struggles other parents have with bottles or pacifiers, both of which we avoided.